Race

Race : A Theological Account

4.09 (72 ratings by Goodreads)
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Description

This groundbreaking monograph promises to open a new chapter in black theology. J. Kameron Carter argues that black theology's intellectual impoverishment in the Church and the academy is the result of its theologically shaky presuppositions, which are based largely on liberal Protestant convictions. He critiques the work of such noted scholars as Albert Raboteau, Charles Long and James Cone, and argues that black theology must rebuild itself on completely new theological foundations. He lays these foundations by means of a remarkable synthesis between African-American religious history and Christian orthodoxy. Carter urges black theologians to look back beyond the Enlightenment and the rise of race theory, and to bring patristic Christology into conversation with the modern construction of race and being. He himself draws primarily on the writings of Irenaeus of Lyons, Gregory of Nyssa, and Maximos the Confessor in constructing his innovative Christology.show more

Product details

  • Hardback | 504 pages
  • 157.48 x 236.22 x 43.18mm | 839.14g
  • Oxford University Press Inc
  • New York, United States
  • English
  • 0195152794
  • 9780195152791
  • 1,131,286

Review quote

This is an amazing book: in scope, scholarship, audacity, and significance. Carter takes on no less than the enitre Western philosophical, political and theological tradition in offering a Christian analysis of race, religion, and their critically bodied intersections. Painstakingly unfolding a thesis as simple as it is breathtaking, Carter shows how supersessionism finds its final resting place in modernity's hegemony of whiteness. * Religious Studies Review * J. Kameron Carter's Race: A Theological Account breaks new ground in contemporary theology... Carter's book has already spurred a rush of interest in Christology and race in many different theological circles. Because of its provocation, its clarity, and its comprehensiveness, Race: A Theological Account will be a seminal text in Christian theological discourse for many years to come. * Books & Culture * Carter's endeavor to lift up the principle of love as both theological and moral virtue has important implications for theological and ethical discourse in teh 21st century. ...A great book by any standard. Its breadth adn depth are impressive beyond measure. * Christian Century * Jay Kameron Carter has written an extraordinarily insightful and sophisticated analysis of race as it has been constructed in modern philosophy and theology. His study reconceptualizes modernity and demonstrates the centrality of religion to any understanding of racism. * Susannah Heschel, Eli Black Professor of Jewish Studies, Dartmouth College * An intellectual tour de force! This book demonstrates great intellectual range and theological imagination; it should be read by all students of theology, religious studies and African American religion and history. I have nothing but praise for this work by a young African American scholar who must be reckoned with. * James H. Cone, Charles Augustus Briggs Distinguished Professor of Systematic Theology, Union Theological Seminary *show more

About J. Kameron Carter

Carter is Assistant Professor of Theology and Black Church Studies at Duke University. He received a tenure-track position on the basis of this work. He is considered by many to be an up and coming star in his field.show more

Table of contents

CONTENTS; PREFACE; ACKNOWLEDGEMENTS; INTRODUCTION: PRELUDE ON CHRISTOLOGY AND RACE: IRENAEUS AS ANTI-GNOSTIC INTELLECTUAL; PART I: DRAMATIZING RACE: OR, A THEOLOGICAL ACCOUNT OF MODERNITY; PART II: ENGAGING RACE; OR, THE FIELD OF AFRICAN AMERICAN RELIGIOUS STUDIES; INTERLUDE ON CHRISTOLOGY AND RACE: GREGORY OF NYSSA AS ABOLITIONIST INTELLECTUAL; PART III: REDIRECTING RACE: OUTLINES OF THEOLOGICAL PROGRAM; POSTLUDE ON CHRISTOLOGY AND RACE: MAXIMUS THE CONFESSOR AS ANTI-COLONIALIST INTELLECTUAL; EPILOGUEshow more

Rating details

72 ratings
4.09 out of 5 stars
5 42% (30)
4 33% (24)
3 19% (14)
2 4% (3)
1 1% (1)
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