The Pheasant Cap Master (He guan zi)

The Pheasant Cap Master (He guan zi) : A Rhetorical Reading

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Description

This first book-length study in English explores the long neglected ancient Chinese treatise: the Pheasant Cap Master or He guan zi (3rd century B.C.).
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Product details

  • Paperback | 376 pages
  • 149.1 x 226.57 x 21.34mm | 526g
  • Albany, NY, United States
  • English
  • New.
  • Total Illustrations: 0
  • 079143074X
  • 9780791430743

Back cover copy

This is an exceptionally thorough, clear, and well-structured account of an important early Chinese text that has been largely overlooked by most scholars because of doubts about its authenticity and difficulties with its textual integrity - issues now largely clarified by this study. The focus here is not only on what the 'he guan zi' says, but how things are said, and how language is used in argumentation.
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Review quote

"This is an exceptionally thorough, clear, and well-structured account of an important early Chinese text that has been largely overlooked by most scholars because of doubts about its authenticity and difficulties with its textual integrity--issues now largely clarified by this study. "The author's approach is particularly interesting and illuminating; the focusThere is not only on what the He guan zi says, but how things are said, and how language is used in argumentation." -- John S. Major, author of Heaven and Earth in Early Han Thought "The He guan zi is of considerable importance in ascertaining the nature of the intellectual world of the late Warring States period, but it has been greatly under studied and under appreciated because of its unclear intellectual filiation, its textual complexities, and its questionable authenticity. Defoort's book makes great strides toward clearing up these various confusions that have stood in the way of fully appreciating this text for centuries. " -- H. D. Roth, Brown University "Defoort's analysis of the text is very sophisticated, making a convincing argument that we have inappropriate expectations in approaching a Chinese text. That is, in a tradition such as our own, there is tension between philosophy and rhetoric that has, with few exceptions, been resolved in favor of the philosophical. This being the case, we approach a text with logical rather than rhetorical expectations, and find a text 'incoherent' if it does not satisfy these demands. Without the philosophical/rhetorical tension, a Chinese text must be entertained in a very different way." -- Roger T. Ames, University of Hawaii
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About Carine Defoort

Carine Defoort is Associate Professor in the Department of Oriental Studies, Sinology at Katholieke Universiteit Leuven in Belgium.
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