Democracy and Authenticity

Democracy and Authenticity : Toward a Theory of Public Justification

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Description

In Democracy and Authenticity Professor Howard Schweber examines a basic problem for liberal democracies. When a political entity is characterized by a multitude of identities and values, certain constraints apply to reasons for citizens and public officials to justify coercive political actions. The author argues that justifications based on particular religious doctrines are not a proper basis for government actions that affect everyone. He then develops a concept of public justification intended to guide citizens in a liberal democracy through the work of creating policies that satisfy their responsibilities to one another.show more

Product details

  • Electronic book text | 436 pages
  • CAMBRIDGE UNIVERSITY PRESS
  • Cambridge University Press (Virtual Publishing)
  • Cambridge, United Kingdom
  • English
  • 1139181343
  • 9781139181341

About Howard H. Schweber

Howard Schweber is an Associate Professor of Political Science and Legal Studies at the University of Wisconsin in Madison. In 2006, he received the William T. Kiekhoffer award for Distinguished Teaching at the University of Wisconsin in Madison. He is the author of The Language of Liberal Constitutionalism (Cambridge University Press, 2007) and The Creation of American Common Law, 1850-1880: Technology, Politics, and the Construction of Citizenship (Cambridge University Press, 2004).show more

Review quote

'In this sensible and carefully-reasoned book, Howard Schweber tackles the central question of liberal political theory: how to justify state action in the face of an abiding and often quite unreasonable pluralism. Schweber's knowledge of contemporary debates is near-encyclopedic, and his dissection of the theoretical underpinnings of all major schools of deliberative democracy is compelling. His alternative of a 'listener-centric' theory of public justification proves a useful corrective to competing theories that end up, on closer examination, being either unduly inclusive or restrictive. In Democracy and Authenticity, Schweber has crafted a challenging new theory of deliberative democracy that political philosophers, constitutional scholars, and defenders of the politics of authenticity will have to take seriously.' Richard Boyd, Associate Professor of Government, Georgetown University 'Professor Schweber has written an exceptionally erudite study of justification in a liberal culture. His assertion that liberalism often requires a certain inauthenticity is original, fascinating, and a challenge to much contemporary orthodoxy.' Mark Graber, Professor of Law and Government, University of Maryland 'Tribalism is not an arcane premodern phenomenon but rather a trait to be found in democracies as different as those of Pakistan, Israel, and the United States, notes Howard Schweber. Defending liberal concerns about the deleterious impact of tribalism on politics, Schweber treats likely critics and allies with equal seriousness as he makes the case for practices of public justification (not public reason) that are neither subjectivist nor perfectionist. Even those of us who have argued against treating justification as the essential work of political theory will be compelled to reconsider after reading this ambitious and fair-minded book.' Bonnie Honig, author of Emergency Politics: Paradox, Law, Democracy 'A fierce defense of liberalism. Schweber warns against the politics of authenticity and accommodations of pluralism that go too far.' Robert L. Tsai, Professor of Law, American University, and author of Eloquence and Reasonshow more

Table of contents

Introduction: consensus liberalism and the challenge of pluralism; Part I. The Case for Constraint: 1. Three cases for constraint: Audi, Rawls, and Larmore; 2. Subjective standards and the problem of deliberative perfectionism; 3. Liberalism and the problem of authenticity; 4. Further reflections on authenticity; 5. The scope of constraint; Part II. Responding to the Case for Inclusion: 6. Arguments from consequences: pluralism and the role of culture; 7. The arguments from consequences: agnostic democracy and republican virtue; 8. Fairness as equality; 9. Fairness as recognition; 10. The argument from epistemology: claims of equivalence; 11. Empiricism and public justification; 12. Toward a theory of public justification.show more