How (Not) to be Secular
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How (Not) to be Secular : Reading Charles Taylor

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What does it mean to say we live in a "secular" world? Charles Taylor's landmark book A Secular Age (2007) provides a monumental history and analysis of what it means for us to live in our post- Christian present - a pluralist world of competing beliefs and growing unbelief. This book by Jamie Smith is a compact field guide to Taylor's genealogy of the secular, making that 900-page work accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners - a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this book is a philosophical story meant to help us locate where we are and what's at stake.

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Product details

  • Paperback | 152 pages
  • 150 x 226 x 12mm | 220g
  • William B Eerdmans Publishing Co
  • Grand Rapids, United States
  • English
  • 0802867618
  • 9780802867612
  • 21,547

Review quote

Tim Keller --Redeemer Presbyterian Church, New York City "Charles Taylor s crucial book on our secular age is inaccessible for most people, including the church leaders who desperately need to learn from its insight. Jamie Smith s book is the solution to this problem. As a gateway into Taylor s thought, this volume (if read widely) could have a major impact on the level of theological leadership that our contemporary church is getting. It could also have a great effect on the quality of our communication and preaching. I highly recommend this book." T. M. Luhrmann --Stanford University "This is a brilliant, beautifully written book on the dilemma of faith in a modern secular age. It introduces the reader to the material in Taylor s dense book, of course, but it does more. It invites the reader on a journey through the experience of the spirit in different centuries, and how our conceptions of mind and person shape belief in ways far more intimate than we usually imagine. "How (Not) to Be Secular" is a gem." Hans Boersma --Regent College "Charles Taylor s daunting tome, "A Secular Age," has just turned a great deal less intimidating. Combining his usual lucid style, his love for literature, and his passion for the church s future, Jamie Smith offers a faithful guide through the pages of Taylor s monumental work. Along the way, he wisely cautions his co-religionists against facile responses to the disenchantment of modernity, but he also insists that the Christian faith may have much more going for it than many recognize." "Christian Century" The importance of "A Secular Age "is matched by its inaccessibility. It is a great woolly mammoth of a book. . . . Smith s book does great work in opening Taylor s tome to a wider readership. His commentary is clear, accurate, and insightful. It is also concise, leading readers deep into Taylor s ideas in well under 200 pages. Smith s sure grasp of Taylor s big picture makes the details of the argument pop with fresh intelligibility. "Religious Studies Review" For those who have been intimidated by Charles Taylor s massive tome "A Secular Age "(2007), Smith has provided an accessible entry point to Taylor s work in "How (Not) To Be Secular." . . . The work endeavors to distill Taylor s work for a wider audience and is more digestible than Taylor s daunting volume thanks to Smith s lucid and engaging prose. Those desiring an accurate summary of Taylor s work or those looking for a more sophisticated understanding of the secular age would find this book well worth the time. "Cresset" Splendid, yet accessible and brief overview and discussion of what is arguably the most widely discussed work of philosophy of the last twenty years. "Books & Culture" An altogether readable, charming and short introduction to Taylor s behemoth. "First Things" Those looking for an introduction to this supremely important work (Taylor s "A Secular Age") but reluctant to wade through its 896 pages can turn to this economical commentary. "Choice" Smith offers a reader s guide to Taylor s lengthy work. This book succeeds as both a summation of Taylor s argument . . . and as a light critique. . . .A sympathetic, astute summation of Taylor s most ambitious work. Recommended. "Englewood Review of Books" This is philosophy with feet, a thick theology that will get your heart beating because it meets you in the complicated world we all share. "University Bookman" Already in previous books Smith has proven himself adept at translating difficult philosophical and theological ideas for the broader church and culture. "How (Not) to Be Secular "continues in this trajectory. It is part cultural analysis, part philosophical ethnography, always accessible, and always with an eye toward the implications of Taylor s insights for the practice of Christian faith. "The Presbyterian Outlook" If one wants to understand the roots of our current cultural condition, Charles Taylor s book is essential. There is no better guide to it than James K. A. Smith. "Los Angeles Review of Books" Well written, clear, and accessible. Most important, it supplies a very reliable reconstruction of the essentials of Taylor s position. Smith is particularly adept at emphasizing the existential quality of Taylor s analysis of secularity: what does it feel like to be a believer or non-believer in the modern Western world? . . . Anyone seeking a quick but dependable overview of Taylor s argument in "A Secular Age "would benefit immensely from Smith s book. . . . [It] is a fine achievement and accomplishes just what it sets out to: providing its readers with a reliable road map to Charles Taylor s account of our secular age. "

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About James K. A. Smith

James K. A. Smith is professor of philosophy at Calvin College, where he holds the Gary and Henrietta Byker Chair in Applied Reformed Theology and Worldview. He is the award-winning author of a number of books, including Who's Afraid of Postmodernism?, The Devil Reads Derrida, Desiring the Kingdom, and, most recently, Imagining the Kingdom: How Worship Works.

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