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- Publisher: Cornell University Press
- Format: Paperback | 224 pages
- Dimensions: 151mm x 231mm x 15mm | 313g
- Publication date: 1 March 2002
- Publication City/Country: Ithaca
- ISBN 10: 0801487757
- ISBN 13: 9780801487750
- Edition statement: Waldorf S/Kippe.
- Sales rank: 1,063,311
Spiritualism is often dismissed by literary critics and historians as merely a Victorian fad. Helen Sword demonstrates that it continued to flourish well into the twentieth century and seeks to explain why. Literary modernism, she maintains, is replete with ghosts and spirits. In Ghostwriting Modernism she explores spiritualism's striking persistence and what she calls "the vexed relationship between mediumistic discourse and modernist literary aesthetics."Sword begins with a brief historical review of popular spiritualism's roots in nineteenth-century literary culture. In subsequent chapters, she discusses the forms of mediumship most closely allied with writing, the forms of writing most closely allied with mediumship, and the thematic and aesthetic alliances between popular spiritualism and modernist literature. Finally, she accounts for the recent proliferation of a spiritualist-influenced vocabulary (ghostliness, hauntings, the uncanny) in the works of historians, sociologists, philosophers, and especially literary critics and theorists.Documenting the hitherto unexplored relationship between spiritualism and modern authors (some credulous, some skeptical), Sword offers compelling readings of works by James Joyce, T. S. Eliot, W. B. Yeats, H.D., James Merrill, Sylvia Plath, and Ted Hughes. Even as modernists mock spiritualism's ludicrous lingo and deride its metaphysical excesses, she finds, they are intrigued and attracted by its ontological shiftiness, its blurring of the traditional divide between high culture and low culture, and its self-serving tendency to favor form over content (medium, so to speak, over message). Like modernism itself, Sword asserts, spiritualism embraces rather than eschews paradox, providing an ideological space where conservative beliefs can coexist with radical, even iconoclastic, thought and action.
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"Sword begins her survey in the nineteenth century, tracing the fluctuating status of popular spiritualism as it was alternately satirized by male writers and celebrated by popular female authors. . . . The book is . . . successful in the detailed sections that outline the parallel developments and intersections of spiritualism and modernist writing. Although in 'Tradition and the Individual Talent' Eliot writes that his famous formulation of modernist poetics will 'halt at the frontier of . . . mysticism' in exploring the way that writers often did not halt at this frontier, Sword offers a valuable account of the literary results of their efforts to open the coffin lids of the famous dead." Stephen J. Burn, Northern Michigan University, James Joyce Quarterly, vol. 40, no. 3"