Christians and Their Many Identities in Late Antiquity, North Africa, 200-450 CEHardback
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- Publisher: Cornell University Press
- Format: Hardback | 144 pages
- Dimensions: 155mm x 236mm x 18mm | 363g
- Publication date: 11 December 2012
- Publication City/Country: Ithaca
- ISBN 10: 0801451426
- ISBN 13: 9780801451423
- Sales rank: 506,945
For too long, the study of religious life in Late Antiquity has relied on the premise that Jews, pagans, and Christians were largely discrete groups divided by clear markers of belief, ritual, and social practice. More recently, however, a growing body of scholarship is revealing the degree to which identities in the late Roman world were fluid, blurred by ethnic, social, and gender differences. Christianness, for example, was only one of a plurality of identities available to Christians in this period.In Christians and Their Many Identities in Late Antiquity, North Africa, 200 450 CE, Eric Rebillard explores how Christians in North Africa between the age of Tertullian and the age of Augustine were selective in identifying as Christian, giving salience to their religious identity only intermittently. By shifting the focus from groups to individuals, Rebillard more broadly questions the existence of bounded, stable, and homogeneous groups based on Christianness. In emphasizing that the intermittency of Christianness is structurally consistent in the everyday life of Christians from the end of the second to the middle of the fifth century, this book opens a whole range of new questions for the understanding of a crucial period in the history of Christianity."
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"It is certainly refreshing to have to consider 'the intermittency.... of Christianness' (p. 93) in the everyday lived experience of individual Christians during the vastly changing religious and social conditions prevailing in North Africa over these nearly three centuries. Rebillard acutely raises the pertinent questions of what exactly it meant to be a Christian over these years and what were the parameters of Christian identity. For this, Rebillard has done us a stimulating and innovative service." Graeme Clarke, The Catholic Historical Review (October 2013)"